I just finished a life-changing book. Between the World and Me is a powerful personal and historical
account of what it means to be black in America. The book is written by
Ta-Nehisi Coates in the form of a letter to his teenage son. It is very succinct
(only 150 pages long) – and jam-packed with truth bombs. Below are a only a
fraction of the quotes that stood out for me.
"There are no racists in America, or at least none that the people who need to be white know personally." Coates points out that people who
believe themselves to be white (a term he uses throughout the book) think of racists as fanatics, but really racism is more often disguised. This reminded me of how Hannah Arendt described fascism in WWII – as the banality of
evil. To do evil, a human being must believe that what they are doing is good
and just. This is the foundation of what Coates calls the Dream.
Coates on the Dream:
“I have seen that dream all my life. It is perfect houses with nice lawns. It
is Memorial Day cookouts, block associations, and driveways. The Dream is
treehouses and the Cub Scouts. The Dream smells like peppermint but tastes like
strawberry shortcake. And for so long I have wanted to escape into the Dream,
to fold my country over my head like a blanket. But this has never been an
option because the Dream rests on our backs, the bedding made from our bodies.”
As someone who works in the field of abuse prevention and
watches how the media and the public have responded to the Adrian Peterson
case, for example, and the image of an African American woman smacking her son
at a riot in Baltimore, I found Coates’ discussion of child abuse as a means of
protection particularly poignant:
“Now at night, I held you and a great fear, wide as all our
American generations, took me. Now I personally understood my father and the
old mantra – ‘Either I can beat him or the police.’ I understood it all – the cable wires, the
extension cords, the ritual switch. Black people love their children with a
kind of obsession. You are all we have, and you come to us endangered. I think
we would like to kill you ourselves before seeing you killed by the streets
that America made. That is a philosophy of the disembodied, of a people who
control nothing, who can protect nothing, who are made to fear not just the
criminals among them but the police who lord over them with all the moral
authority of a protection racket…. And no one would be brought to account for
this destruction, because my death would not be the fault of any human but the
fault of some unfortunate but immutable fact of ‘race,’ imposed upon an innocent
country by the inscrutable judgment of invisible gods.”
I recently had a conversation with an expert on historical
trauma in the African American community.
He, like Coates, explains that because African American culture exists
as a response to slavery, institutional racism, and historical trauma (in
short, terrorism), black children are raised to survive, whereas children of
privilege are raised to be happy. These children are parented differently and
thus interact with the world differently and it is easy to see how these two
worldviews can then come into conflict. Coates says, “Your mother had to teach
me how to love you – how to kiss you and tell you I love you every night. Even
now it does not feel a wholly natural act so much as it feels like ritual. And
that is because I am wounded. This is because I am tied to old ways, which I
learned in a hard house. It was a loving house even as it was besieged by its
country, but it was hard.”
Coates is a realist. From my perspective, he is calling on
all people to acknowledge the truth of American history and to understand black
Americans today as human beings within the context of that violent, oppressive
history. The injustice is so staggering that the word injustice doesn’t get
near the scope of the reality. For obvious reasons he is skeptical of those
with good intentions. He states, “’Good intention’ is a hall pass through
history, a sleeping pill that ensures the Dream.”
To his son he says, “The birth of a better world is not
ultimately up to you, though I know, each day, there are grown men and women
who tell you otherwise. The world needs saving precisely because of the actions
of these same men and women. I am not a cynic. I love you, and I love the
world, and I love it more with every new inch I discover. But you are a black
boy, and you must be responsible for your body in a way that other boys cannot
know. Indeed, you must be responsible for the worst actions of other black
bodies, which, somehow, will always be assigned to you…. You have to make your
peace with the chaos, but you cannot like. You cannot forget how much they took
from us and how they transfigured our very bodies into sugar, tobacco, cotton
and gold.”
Coates argues that the existence of the Dream and the persecution of African Americans as a necessary component of that dream hurts not only African Americans but all people. I agree. When protesters were fired upon by ignorant, angry white men at a Black Lives Matter demonstration in my city, I felt shame. And I felt more shame, a shame that I will never forget, when the following day a Black Lives Matter march occurred and I was too scared to attend. I could stay safe in my home. I am not vulnerable to unjust violence by police and others. And I felt shame about the fact that I didn’t have to have a stake. And being complicit, seeing only the Dream for ourselves and not facing the realities of what life is like as a black American, is damning. As Coates says to his son, “And knowing this, knowing that the Dream persists by warring with the known world, I was sad for the host, I was sad for all those families, I was sad for my country, but above all, in that moment, I was sad for you.”
Coates argues that the existence of the Dream and the persecution of African Americans as a necessary component of that dream hurts not only African Americans but all people. I agree. When protesters were fired upon by ignorant, angry white men at a Black Lives Matter demonstration in my city, I felt shame. And I felt more shame, a shame that I will never forget, when the following day a Black Lives Matter march occurred and I was too scared to attend. I could stay safe in my home. I am not vulnerable to unjust violence by police and others. And I felt shame about the fact that I didn’t have to have a stake. And being complicit, seeing only the Dream for ourselves and not facing the realities of what life is like as a black American, is damning. As Coates says to his son, “And knowing this, knowing that the Dream persists by warring with the known world, I was sad for the host, I was sad for all those families, I was sad for my country, but above all, in that moment, I was sad for you.”

